Pistis understands that people often need financial help as well as spiritual help.
Pistis “Live The Resurrection!” T-shirts
“Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
~ Luke 24: 26-27
Our t-shirts are made with as many high-quality local inputs as possible.
Our t-shirts are:
- Grown in the USA
- Certified organic cotton
- Made in the Carolinas
- Transparent supply chain
- Water-based inks
- Environmentally-friendly print process
- Medium weight: 5.4 oz
Be proud each and every day you wear your tee knowing that your purchase supports more than 500 American jobs! Since it’s made from super-comfortable ringspun cotton, you’ll want to wear it every day. And because it’s made from a medium weight (5.4 oz) fabric that’s constructed for durability, you can actually wear it every day without it showing signs of wear.
Don’t try to interpret faith
in terms of science and logic.
Religious imagery is
telling you what is becoming.
It’s a sad truth of American life that the poorer you are the more you pay for banking.
Financial Health for Everyone
Our vision is an audacious one: to increase the number of individuals with positive financial health and well-being. To achieve financial health, people need day-to-day financial systems that build long-term resilience and opportunity. Financial health enables family stability, education, and upward mobility, not just for individuals today but across future generations.
John Shelby Spong, who was the Episcopal Bishop of Newark for twenty-four years, writes in The Fourth Gospel: Tales of a Jewish Mystic:
The good news of the gospel, as John understands it, is not that you–a wretched, miserable, fallen sinner–have been rescued from your fate and saved from your deserved punishment by the invasive power of a supernatural, heroic God who came to your aid…. John’s rendition of Jesus’ message is that the essence of life is discovered when one is free to give life away, that love is known in the act of loving and that the call of human life is to be all that each of us can be and then to be an agent of empowering other to be all they can be.
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
~ Matthew 6:25
Before founding Pistis, I spent over five years homeless mostly in New Rochelle, NY and discovered the power of empathy to fuel innovation and creativity:
I believe that empathy – the imaginative act of stepping into another person’s shoes and viewing the world from their perspective – is a radical tool for social change and should be a guiding light for the art of living. Over the past decade, I have become convinced that it has the power not only to transform individual lives, but to help tackle some of the great problems of our age, from wealth inequality to violent conflicts and climate change.It is important to understand what empathy is and is not. If you see a homeless person living under a bridge you may feel sorry for him and give him some money as you pass by. That is pity or sympathy, not empathy. If, on the other hand, you make an effort to look at the world through his eyes, to consider what life is really like for him, and perhaps have a conversation that transforms him from a faceless stranger into a unique individual, then you are empathising. ~ Roman Krznaric
According to a Fast Company article:
[Satya Nadella] believes human beings are wired to have empathy, and that’s essential not only for creating harmony at work but also for making products that will resonate.
Dev Patnaik, author of Wired to Care:
At Jump Associates, my colleagues and I have had the chance to collaborate with some of the world’s most amazing companies. And if there’s one thing that we’ve learned in all that time, it’s that companies prosper when they’re able to create widespread empathy for the world around them. That’s why I ended up writing Wired to Care, which shows how great companies around the world, from Nike to IBM, benefit from building a culture of widespread empathy for the people they serve.
The evidence is overwhelming on the need of empathy to drive innovation, yet as the documentary The Corporation argues, most corporations have the characteristics of a psychopath. And as Russell Mokhiber in an article in The Corporate Crime Reporter tells us:
Corporate crime inflicts far more damage on society than all street crime combined.
Whether in bodies or injuries or dollars lost, corporate crime and violence wins by a landslide.
“In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.”
~ Matthew 7:12
When we look at each other, we are seeing the past. That is to say, what we see before us has happened. Science, logic and waking consciousness all deal with things that have happened. Science and reason can only predict what will happen if what will happen repeats what has happened. They cannot predict absolute novelty. The creativity of religion, mythology, and dream consciousness is the present. It is becoming. It is our very becoming. And a person with an intuition on that level can intuit the destiny of nations.
Waking consciousness, science, rational life, perfectly good but don’t try to interpret religion and your dreams in terms of reason. And don’t try to interpret faith in terms of science and logic. Religious imagery is telling you what is becoming. Reason is telling you what has become. The mystery of life is on the level of faith and dreams. So have faith, keep believing, and don’t be afraid to dream.
We need a theology of abundance to deal with the outcomes of our technology, the massive fruitfulness that the Creator God baked into us. We need a theology of abundance equal to the grace and generosity found in the blood of Jesus poured out for many. We need a theology of abundance commensurate with the superabundant presence of the Holy Spirit that can flood our senses, short-circuit our rationale. Unfortunately, our economics is built on a model of scarcity, and our theology feels equally impoverished.
In The Case for God, Karen Armstrong explains that until the modern period, the major Western monotheisms all concerned themselves primarily with practice, the doing of religion, rather than doctrine. A good Muslim was one who stood alongside and supported the Pillars; a good Jew observed Sabbath and remained committed to the Law and the ritual year; and a good Christian embodied the Sermon on the Mount by caring for the marginalized, promoting compassion and peace, and sharing God’s love. This is what it meant to be religious, Armstrong explains:
Religion as defined by the great sages of India, China, and the Middle East was not a notional activity but a practical one; it did not require belief in a set of doctrines but rather hard, disciplined work, without which any religious teaching remained opaque and incredible.
For most of Western history, religion has been primarily a matter of orthopraxy, not orthodoxy. In fact, no doctrine made any sense without participation in the community of faith and in its rituals. No doubt, there were certain thoughts or “beliefs” that mattered and were of extreme importance; however, unlike today, these convictions were never understood as either the core or the purpose of the religious life.
In fact, for most of Western history “belief” has meant nothing like what it means today. Today, when someone asks me if I believe in God, for example, they are asking if I assent to the proposed verity or the factual existence of God—and usually it is in reference to a very specific understanding of that God. Similarly, if I’m asked if I have “faith in Christ”, the question is whether I agree with the proposition that Jesus of Nazareth was divine, died on a cross, and was raised from the dead, or some form of that story. In both cases, questions of “belief” and questions of “faith” require answers of thought.
Yet, as surprising as it may seem, these understandings are relatively recent. “Faith” has its etymological roots in the Greek pistis, “trust; commitment; loyalty; engagement.” Jerome translated pistis into the Latin fides (“loyalty”) and credo (which was from cor do, “I give my heart”). The translators of the first King James Bible translated credo into the English “belief,” which came from the Middle English bileven (“to prize; to value; to hold dear”). Faith in God, therefore, was a trust in and loyal commitment to God. Belief in Christ was an engaged commitment to the call and ministry of Jesus; it was a commitment to do the gospel, to be a follower of Christ. In neither case were “belief” or “faith” a matter of intellectual assent.
From a video essay about creativity we learn:
All of history’s greatest figures achieved success in almost exactly the same way. But rather than celebrating this part of the creative process we ignore it.This missing chapter in the story of success reveals the secret to doing meaningful work. But in the modern world, full of distraction, do we have what it takes to do great things?
Americans are both deeply religious and profoundly ignorant about religion.
In a USA Today article, “Americans get an ‘F’ in religion,” Boston University Professor Stephen Prothero offers a remedy:
Prothero’s solution is to require middle-schoolers to take a course in world religions and high schoolers to take one on the Bible. Biblical knowledge also should be melded into history and literature courses where relevant.
From the Pew Research Center’s U.S. Religious Knowledge Quiz, we find that only 23 percent of Americans know that according to rulings by the U.S. Supreme Court that public school teachers are permitted to read from the Bible as an example of literature.
In the 1963 Abington v. Schempp case, Justice Tom Clark delivered the 8-1 opinion of the Court:
[I]t might well be said that one’s education is not complete without a study of comparative religion or the history of religion and its relationship to the advancement of civilization. It certainly may be said that the Bible is worthy of study for its literary and historic qualities. Nothing we have said here indicates that such study of the Bible or of religion, when presented objectively as part of a secular program of education, may not be effected consistently with the First Amendment.
Discussing his book David and Goliath, in an interview, Malcolm Gladwell states:
Power comes from faith.
And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen.
~ Matthew 21:21
There is a set of advantages that have to do with material resources, and there is a set that have to do with the absence of material resources — and the reason underdogs win as often as they do is that the latter is sometimes every bit the equal of the former.
For some reason, this is very difficult lesson for us to learn. We have, I think, a very rigid and limited definition of what an advantage is. We think of things as helpful that actually aren’t and think of other things as unhelpful that in reality leave us stronger and wiser.
~ David and Goliath
In a review of David and Goliath, Seth Godin states:
The point [of Malcolm Gladwell’s book] is that we are ALL capable of doing great work, ALL capable of doing work that matters, ALL capable of heroism. Why then, do some succeed and others never even try?
Silicon Valley works for the very reason that a broken inner-city fails. Because of cultural expectations. People become heroes when they’re surrounded by a culture that allows them to dream it’s possible.
Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”
~ Luke 17: 20-21
“The kingdom of God is in the midst of you.” Look for it! But when you look out into the world remember that you are seeing the past. That is to say, what you see before you has happened. Science, logic and waking consciousness all deal with things that have happened. Science and reason can only predict what will happen if what will happen repeats what has happened. They cannot predict absolute novelty. The creativity of religion, mythology, and dream consciousness is the present. It is becoming. It is our very becoming. And a person with an intuition on that level can intuit the destiny of nations.